Improved subheading parsing for NKJV
This commit is contained in:
Ryderjj89
@@ -9,7 +9,9 @@ Greeting
|
||||
6. among whom you also are the called of Jesus Christ;
|
||||
|
||||
7. To all who are in Rome, beloved of God, called to be saints:
|
||||
Grace to you and peace from God our Father and the Lord Jesus Christ.Desire to Visit Rome
|
||||
Grace to you and peace from God our Father and the Lord Jesus Christ.
|
||||
Desire to Visit Rome
|
||||
|
||||
|
||||
8. First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
|
||||
9. For God is my witness, whom I serve with my spirit in the gospel of His Son, that without ceasing I make mention of you always in my prayers,
|
||||
@@ -19,10 +21,14 @@ Grace to you and peace from God our Father and the Lord Jesus Christ.Desire to V
|
||||
|
||||
13. Now I do not want you to be unaware, brethren, that I often planned to come to you (but was hindered until now), that I might have some fruit among you also, just as among the other Gentiles.
|
||||
14. I am a debtor both to Greeks and to barbarians, both to wise and to unwise.
|
||||
15. So, as much as is in me, I am ready to preach the gospel to you who are in Rome also.The Just Live by Faith
|
||||
15. So, as much as is in me, I am ready to preach the gospel to you who are in Rome also.
|
||||
The Just Live by Faith
|
||||
|
||||
|
||||
16. For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek.
|
||||
17. For in it the righteousness of God is revealed from faith to faith; as it is written, "The just shall live by faith."God's Wrath on Unrighteousness
|
||||
17. For in it the righteousness of God is revealed from faith to faith; as it is written, "The just shall live by faith."
|
||||
God's Wrath on Unrighteousness
|
||||
|
||||
|
||||
18. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness,
|
||||
19. because what may be known of God is manifest in them, for God has shown it to them.
|
||||
@@ -44,3 +50,4 @@ Grace to you and peace from God our Father and the Lord Jesus Christ.Desire to V
|
||||
32. who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.
|
||||
|
||||
|
||||
|
||||
|
||||
@@ -17,7 +17,9 @@ God's Righteous Judgment
|
||||
13. (for not the hearers of the law are just in the sight of God, but the doers of the law will be justified;
|
||||
14. for when Gentiles, who do not have the law, by nature do the things in the law, these, although not having the law, are a law to themselves,
|
||||
15. who show the work of the law written in their hearts, their conscience also bearing witness, and between themselves their thoughts accusing or else excusing them)
|
||||
16. in the day when God will judge the secrets of men by Jesus Christ, according to my gospel.The Jews Guilty as the Gentiles
|
||||
16. in the day when God will judge the secrets of men by Jesus Christ, according to my gospel.
|
||||
The Jews Guilty as the Gentiles
|
||||
|
||||
|
||||
17. Indeed you are called a Jew, and rest on the law, and make your boast in God,
|
||||
18. and know His will, and approve the things that are excellent, being instructed out of the law,
|
||||
@@ -26,7 +28,9 @@ God's Righteous Judgment
|
||||
21. You, therefore, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal?
|
||||
22. You who say, "Do not commit adultery," do you commit adultery? You who abhor idols, do you rob temples?
|
||||
23. You who make your boast in the law, do you dishonor God through breaking the law?
|
||||
24. For "the name of God is blasphemed among the Gentiles because of you," as it is written.Circumcision of No Avail
|
||||
24. For "the name of God is blasphemed among the Gentiles because of you," as it is written.
|
||||
Circumcision of No Avail
|
||||
|
||||
|
||||
25. For circumcision is indeed profitable if you keep the law; but if you are a breaker of the law, your circumcision has become uncircumcision.
|
||||
26. Therefore, if an uncircumcised man keeps the righteous requirements of the law, will not his uncircumcision be counted as circumcision?
|
||||
@@ -35,3 +39,4 @@ God's Righteous Judgment
|
||||
29. but he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, not in the letter; whose praise is not from men but from God.
|
||||
|
||||
|
||||
|
||||
|
||||
@@ -12,7 +12,8 @@ And may overcome when You are judged."
|
||||
6. Certainly not! For then how will God judge the world?
|
||||
|
||||
7. For if the truth of God has increased through my lie to His glory, why am I also still judged as a sinner?
|
||||
8. And why not say, "Let us do evil that good may come"?--as we are slanderously reported and as some affirm that we say. Their condemnation is just.All Have Sinned
|
||||
8. And why not say, "Let us do evil that good may come"?--as we are slanderously reported and as some affirm that we say. Their condemnation is just.
|
||||
All Have Sinned
|
||||
|
||||
9. What then? Are we better than they? Not at all. For we have previously charged both Jews and Greeks that they are all under sin.
|
||||
|
||||
@@ -41,14 +42,18 @@ With their tongues they have practiced deceit";
|
||||
18. "There is no fear of God before their eyes."
|
||||
|
||||
19. Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God.
|
||||
20. Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin.God's Righteousness Through Faith
|
||||
20. Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin.
|
||||
God's Righteousness Through Faith
|
||||
|
||||
|
||||
21. But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets,
|
||||
22. even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference;
|
||||
23. for all have sinned and fall short of the glory of God,
|
||||
24. being justified freely by His grace through the redemption that is in Christ Jesus,
|
||||
25. whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed,
|
||||
26. to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.Boasting Excluded
|
||||
26. to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.
|
||||
Boasting Excluded
|
||||
|
||||
|
||||
27. Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith.
|
||||
28. Therefore we conclude that a man is justified by faith apart from the deeds of the law.
|
||||
@@ -57,3 +62,4 @@ With their tongues they have practiced deceit";
|
||||
31. Do we then make void the law through faith? Certainly not! On the contrary, we establish the law.
|
||||
|
||||
|
||||
|
||||
|
||||
@@ -4,7 +4,9 @@ Abraham Justified by Faith
|
||||
1. What then shall we say that Abraham our father has found according to the flesh?
|
||||
2. For if Abraham was justified by works, he has something to boast about, but not before God.
|
||||
3. For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness."
|
||||
4. Now to him who works, the wages are not counted as grace but as debt.David Celebrates the Same Truth
|
||||
4. Now to him who works, the wages are not counted as grace but as debt.
|
||||
David Celebrates the Same Truth
|
||||
|
||||
|
||||
5. But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness,
|
||||
6. just as David also describes the blessedness of the man to whom God imputes righteousness apart from works:
|
||||
@@ -12,12 +14,16 @@ Abraham Justified by Faith
|
||||
7. "Blessed are those whose lawless deeds are forgiven,
|
||||
And whose sins are covered;
|
||||
|
||||
8. Blessed is the man to whom the Lord shall not impute sin."Abraham Justified Before Circumcision
|
||||
8. Blessed is the man to whom the Lord shall not impute sin."
|
||||
Abraham Justified Before Circumcision
|
||||
|
||||
|
||||
9. Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
|
||||
10. How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised.
|
||||
11. And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also,
|
||||
12. and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith which our father Abraham had while still uncircumcised.The Promise Granted Through Faith
|
||||
12. and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith which our father Abraham had while still uncircumcised.
|
||||
The Promise Granted Through Faith
|
||||
|
||||
|
||||
13. For the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith.
|
||||
14. For if those who are of the law are heirs, faith is made void and the promise made of no effect,
|
||||
@@ -36,3 +42,4 @@ And whose sins are covered;
|
||||
25. who was delivered up because of our offenses, and was raised because of our justification.
|
||||
|
||||
|
||||
|
||||
|
||||
@@ -5,14 +5,17 @@ Faith Triumphs in Trouble
|
||||
2. through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.
|
||||
3. And not only that, but we also glory in tribulations, knowing that tribulation produces perseverance;
|
||||
4. and perseverance, character; and character, hope.
|
||||
5. Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.Christ in Our Place
|
||||
5. Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.
|
||||
Christ in Our Place
|
||||
|
||||
|
||||
6. For when we were still without strength, in due time Christ died for the ungodly.
|
||||
7. For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die.
|
||||
8. But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.
|
||||
9. Much more then, having now been justified by His blood, we shall be saved from wrath through Him.
|
||||
10. For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.
|
||||
11. And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.Death in Adam, Life in Christ
|
||||
11. And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
|
||||
Death in Adam, Life in Christ
|
||||
|
||||
12. Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned--
|
||||
13. (For until the law sin was in the world, but sin is not imputed when there is no law.
|
||||
@@ -28,3 +31,4 @@ Faith Triumphs in Trouble
|
||||
21. so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.
|
||||
|
||||
|
||||
|
||||
|
||||
@@ -16,7 +16,9 @@ Dead to Sin, Alive to God
|
||||
|
||||
12. Therefore do not let sin reign in your mortal body, that you should obey it in its lusts.
|
||||
13. And do not present your members as instruments of unrighteousness to sin, but present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God.
|
||||
14. For sin shall not have dominion over you, for you are not under law but under grace.From Slaves of Sin to Slaves of God
|
||||
14. For sin shall not have dominion over you, for you are not under law but under grace.
|
||||
From Slaves of Sin to Slaves of God
|
||||
|
||||
|
||||
15. What then? Shall we sin because we are not under law but under grace? Certainly not!
|
||||
16. Do you not know that to whom you present yourselves slaves to obey, you are that one's slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness?
|
||||
@@ -30,3 +32,4 @@ Dead to Sin, Alive to God
|
||||
23. For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
|
||||
|
||||
|
||||
|
||||
|
||||
@@ -6,14 +6,18 @@ Freed from the Law
|
||||
3. So then if, while her husband lives, she marries another man, she will be called an adulteress; but if her husband dies, she is free from that law, so that she is no adulteress, though she has married another man.
|
||||
4. Therefore, my brethren, you also have become dead to the law through the body of Christ, that you may be married to another--to Him who was raised from the dead, that we should bear fruit to God.
|
||||
5. For when we were in the flesh, the sinful passions which were aroused by the law were at work in our members to bear fruit to death.
|
||||
6. But now we have been delivered from the law, having died to what we were held by, so that we should serve in the newness of the Spirit and not in the oldness of the letter.Sin's Advantage in the Law
|
||||
6. But now we have been delivered from the law, having died to what we were held by, so that we should serve in the newness of the Spirit and not in the oldness of the letter.
|
||||
Sin's Advantage in the Law
|
||||
|
||||
|
||||
7. What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, "You shall not covet."
|
||||
8. But sin, taking opportunity by the commandment, produced in me all manner of evil desire. For apart from the law sin was dead.
|
||||
9. I was alive once without the law, but when the commandment came, sin revived and I died.
|
||||
10. And the commandment, which was to bring life, I found to bring death.
|
||||
11. For sin, taking occasion by the commandment, deceived me, and by it killed me.
|
||||
12. Therefore the law is holy, and the commandment holy and just and good.Law Cannot Save from Sin
|
||||
12. Therefore the law is holy, and the commandment holy and just and good.
|
||||
Law Cannot Save from Sin
|
||||
|
||||
|
||||
13. Has then what is good become death to me? Certainly not! But sin, that it might appear sin, was producing death in me through what is good, so that sin through the commandment might become exceedingly sinful.
|
||||
14. For we know that the law is spiritual, but I am carnal, sold under sin.
|
||||
@@ -32,3 +36,4 @@ Freed from the Law
|
||||
So then, with the mind I myself serve the law of God, but with the flesh the law of sin.
|
||||
|
||||
|
||||
|
||||
|
||||
@@ -12,14 +12,18 @@ Free from Indwelling Sin
|
||||
|
||||
9. But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His.
|
||||
10. And if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness.
|
||||
11. But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you.Sonship Through the Spirit
|
||||
11. But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you.
|
||||
Sonship Through the Spirit
|
||||
|
||||
|
||||
12. Therefore, brethren, we are debtors--not to the flesh, to live according to the flesh.
|
||||
13. For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live.
|
||||
14. For as many as are led by the Spirit of God, these are sons of God.
|
||||
15. For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, "Abba, Father."
|
||||
16. The Spirit Himself bears witness with our spirit that we are children of God,
|
||||
17. and if children, then heirs--heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together.From Suffering to Glory
|
||||
17. and if children, then heirs--heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together.
|
||||
From Suffering to Glory
|
||||
|
||||
|
||||
18. For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
|
||||
19. For the earnest expectation of the creation eagerly waits for the revealing of the sons of God.
|
||||
@@ -35,7 +39,9 @@ Free from Indwelling Sin
|
||||
|
||||
28. And we know that all things work together for good to those who love God, to those who are the called according to His purpose.
|
||||
29. For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren.
|
||||
30. Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.God's Everlasting Love
|
||||
30. Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.
|
||||
God's Everlasting Love
|
||||
|
||||
|
||||
31. What then shall we say to these things? If God is for us, who can be against us?
|
||||
32. He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?
|
||||
@@ -51,3 +57,4 @@ We are accounted as sheep for the slaughter."
|
||||
39. nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.
|
||||
|
||||
|
||||
|
||||
|
||||
@@ -5,17 +5,21 @@ Israel's Rejection of Christ
|
||||
2. that I have great sorrow and continual grief in my heart.
|
||||
3. For I could wish that I myself were accursed from Christ for my brethren, my countrymen according to the flesh,
|
||||
4. who are Israelites, to whom pertain the adoption, the glory, the covenants, the giving of the law, the service of God, and the promises;
|
||||
5. of whom are the fathers and from whom, according to the flesh, Christ came, who is over all, the eternally blessed God. Amen.Israel's Rejection and God's Purpose
|
||||
5. of whom are the fathers and from whom, according to the flesh, Christ came, who is over all, the eternally blessed God. Amen.
|
||||
Israel's Rejection and God's Purpose
|
||||
|
||||
6. But it is not that the word of God has taken no effect. For they are not all Israel who are of Israel,
|
||||
7. nor are they all children because they are the seed of Abraham; but, "In Isaac your seed shall be called."
|
||||
8. That is, those who are the children of the flesh, these are not the children of God; but the children of the promise are counted as the seed.
|
||||
9. For this is the word of promise: "At this time I will come and Sarah shall have a son."
|
||||
|
||||
10. And not only this, but when Rebecca also had conceived by one man, even by our father Isaac
|
||||
10.
|
||||
And not only this, but when Rebecca also had conceived by one man, even by our father Isaac
|
||||
11. (for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of Him who calls),
|
||||
12. it was said to her, "The older shall serve the younger."
|
||||
13. As it is written, "Jacob I have loved, but Esau I have hated."Israel's Rejection and God's Justice
|
||||
13. As it is written, "Jacob I have loved, but Esau I have hated."
|
||||
Israel's Rejection and God's Justice
|
||||
|
||||
|
||||
14. What shall we say then? Is there unrighteousness with God? Certainly not!
|
||||
15. For He says to Moses, "I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion."
|
||||
@@ -35,7 +39,8 @@ Israel's Rejection of Christ
|
||||
"I will call them My people, who were not My people,
|
||||
And her beloved, who was not beloved."
|
||||
|
||||
26. "And it shall come to pass in the place where it was said to them,
|
||||
26. "
|
||||
And it shall come to pass in the place where it was said to them,
|
||||
'You are not My people,'
|
||||
There they shall be called sons of the living God."
|
||||
|
||||
@@ -46,10 +51,13 @@ The remnant will be saved.
|
||||
28. For He will finish the work and cut it short in righteousness,
|
||||
Because the Lord will make a short work upon the earth."
|
||||
|
||||
29. And as Isaiah said before:
|
||||
29.
|
||||
And as Isaiah said before:
|
||||
"Unless the Lord of Sabaoth had left us a seed,
|
||||
We would have become like Sodom,
|
||||
And we would have been made like Gomorrah."Present Condition of Israel
|
||||
And we would have been made like Gomorrah."
|
||||
Present Condition of Israel
|
||||
|
||||
|
||||
30. What shall we say then? That Gentiles, who did not pursue righteousness, have attained to righteousness, even the righteousness of faith;
|
||||
31. but Israel, pursuing the law of righteousness, has not attained to the law of righteousness.
|
||||
@@ -59,3 +67,4 @@ And we would have been made like Gomorrah."Present Condition of Israel
|
||||
And whoever believes on Him will not be put to shame."
|
||||
|
||||
|
||||
|
||||
|
||||
@@ -14,7 +14,9 @@ Israel Needs the Gospel
|
||||
10. For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.
|
||||
11. For the Scripture says, "Whoever believes on Him will not be put to shame."
|
||||
12. For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him.
|
||||
13. For "whoever calls on the name of the Lord shall be saved."Israel Rejects the Gospel
|
||||
13. For "whoever calls on the name of the Lord shall be saved."
|
||||
Israel Rejects the Gospel
|
||||
|
||||
|
||||
14. How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher?
|
||||
15. And how shall they preach unless they are sent? As it is written:
|
||||
@@ -41,3 +43,4 @@ I was made manifest to those who did not ask for Me."
|
||||
To a disobedient and contrary people."
|
||||
|
||||
|
||||
|
||||
|
||||
@@ -2,7 +2,8 @@ Israel's Rejection Not Total
|
||||
|
||||
# Chapter 11
|
||||
1. I say then, has God cast away His people? Certainly not! For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
|
||||
2. God has not cast away His people whom He foreknew. Or do you not know what the Scripture says of Elijah, how he pleads with God against Israel, saying,
|
||||
2. God has not cast away His people whom He foreknew.
|
||||
Or do you not know what the Scripture says of Elijah, how he pleads with God against Israel, saying,
|
||||
3. "Lord, they have killed Your prophets and torn down Your altars, and I alone am left, and they seek my life"?
|
||||
4. But what does the divine response say to him? "I have reserved for Myself seven thousand men who have not bowed the knee to Baal."
|
||||
5. Even so then, at this present time there is a remnant according to the election of grace.
|
||||
@@ -20,7 +21,9 @@ To this very day."
|
||||
A stumbling block and a recompense to them.
|
||||
|
||||
10. Let their eyes be darkened, so that they do not see,
|
||||
And bow down their back always."Israel's Rejection Not Final
|
||||
And bow down their back always."
|
||||
Israel's Rejection Not Final
|
||||
|
||||
|
||||
11. I say then, have they stumbled that they should fall? Certainly not! But through their fall, to provoke them to jealousy, salvation has come to the Gentiles.
|
||||
12. Now if their fall is riches for the world, and their failure riches for the Gentiles, how much more their fullness!
|
||||
@@ -59,9 +62,11 @@ When I take away their sins."
|
||||
34. "For who has known the mind of the Lord?
|
||||
Or who has become His counselor?"
|
||||
|
||||
35. "Or who has first given to Him
|
||||
35. "
|
||||
Or who has first given to Him
|
||||
And it shall be repaid to him?"
|
||||
|
||||
36. For of Him and through Him and to Him are all things, to whom be glory forever. Amen.
|
||||
|
||||
|
||||
|
||||
|
||||
@@ -2,14 +2,18 @@ Living Sacrifices to God
|
||||
|
||||
# Chapter 12
|
||||
1. I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.
|
||||
2. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.Serve God with Spiritual Gifts
|
||||
2. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.
|
||||
Serve God with Spiritual Gifts
|
||||
|
||||
|
||||
3. For I say, through the grace given to me, to everyone who is among you, not to think of himself more highly than he ought to think, but to think soberly, as God has dealt to each one a measure of faith.
|
||||
4. For as we have many members in one body, but all the members do not have the same function,
|
||||
5. so we, being many, are one body in Christ, and individually members of one another.
|
||||
6. Having then gifts differing according to the grace that is given to us, let us use them: if prophecy, let us prophesy in proportion to our faith;
|
||||
7. or ministry, let us use it in our ministering; he who teaches, in teaching;
|
||||
8. he who exhorts, in exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness.Behave Like a Christian
|
||||
8. he who exhorts, in exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness.
|
||||
Behave Like a Christian
|
||||
|
||||
|
||||
9. Let love be without hypocrisy. Abhor what is evil. Cling to what is good.
|
||||
10. Be kindly affectionate to one another with brotherly love, in honor giving preference to one another;
|
||||
@@ -32,3 +36,4 @@ For in so doing you will heap coals of fire on his head."
|
||||
21. Do not be overcome by evil, but overcome evil with good.
|
||||
|
||||
|
||||
|
||||
|
||||
@@ -7,11 +7,14 @@ Submit to Government
|
||||
4. For he is God's minister to you for good. But if you do evil, be afraid; for he does not bear the sword in vain; for he is God's minister, an avenger to execute wrath on him who practices evil.
|
||||
5. Therefore you must be subject, not only because of wrath but also for conscience' sake.
|
||||
6. For because of this you also pay taxes, for they are God's ministers attending continually to this very thing.
|
||||
7. Render therefore to all their due: taxes to whom taxes are due, customs to whom customs, fear to whom fear, honor to whom honor.Love Your Neighbor
|
||||
7. Render therefore to all their due: taxes to whom taxes are due, customs to whom customs, fear to whom fear, honor to whom honor.
|
||||
Love Your Neighbor
|
||||
|
||||
8. Owe no one anything except to love one another, for he who loves another has fulfilled the law.
|
||||
9. For the commandments, "You shall not commit adultery," "You shall not murder," "You shall not steal," "You shall not bear false witness," "You shall not covet," and if there is any other commandment, are all summed up in this saying, namely, "You shall love your neighbor as yourself."
|
||||
10. Love does no harm to a neighbor; therefore love is the fulfillment of the law.Put on Christ
|
||||
10. Love does no harm to a neighbor; therefore love is the fulfillment of the law.
|
||||
Put on Christ
|
||||
|
||||
|
||||
11. And do this, knowing the time, that now it is high time to awake out of sleep; for now our salvation is nearer than when we first believed.
|
||||
12. The night is far spent, the day is at hand. Therefore let us cast off the works of darkness, and let us put on the armor of light.
|
||||
@@ -19,3 +22,4 @@ Submit to Government
|
||||
14. But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts.
|
||||
|
||||
|
||||
|
||||
|
||||
@@ -18,7 +18,9 @@ Every knee shall bow to Me,
|
||||
And every tongue shall confess to God."
|
||||
|
||||
12. So then each of us shall give account of himself to God.
|
||||
13. Therefore let us not judge one another anymore, but rather resolve this, not to put a stumbling block or a cause to fall in our brother's way.The Law of Love
|
||||
13. Therefore let us not judge one another anymore, but rather resolve this, not to put a stumbling block or a cause to fall in our brother's way.
|
||||
The Law of Love
|
||||
|
||||
|
||||
14. I know and am convinced by the Lord Jesus that there is nothing unclean of itself; but to him who considers anything to be unclean, to him it is unclean.
|
||||
15. Yet if your brother is grieved because of your food, you are no longer walking in love. Do not destroy with your food the one for whom Christ died.
|
||||
@@ -33,3 +35,4 @@ And every tongue shall confess to God."
|
||||
23. But he who doubts is condemned if he eats, because he does not eat from faith; for whatever is not from faith is sin.
|
||||
|
||||
|
||||
|
||||
|
||||
@@ -6,7 +6,9 @@ Bearing Others' Burdens
|
||||
3. For even Christ did not please Himself; but as it is written, "The reproaches of those who reproached You fell on Me."
|
||||
4. For whatever things were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope.
|
||||
5. Now may the God of patience and comfort grant you to be like-minded toward one another, according to Christ Jesus,
|
||||
6. that you may with one mind and one mouth glorify the God and Father of our Lord Jesus Christ.Glorify God Together
|
||||
6. that you may with one mind and one mouth glorify the God and Father of our Lord Jesus Christ.
|
||||
Glorify God Together
|
||||
|
||||
|
||||
7. Therefore receive one another, just as Christ also received us, to the glory of God.
|
||||
8. Now I say that Jesus Christ has become a servant to the circumcision for the truth of God, to confirm the promises made to the fathers,
|
||||
@@ -26,7 +28,9 @@ Laud Him, all you peoples!"
|
||||
And He who shall rise to reign over the Gentiles,
|
||||
In Him the Gentiles shall hope."
|
||||
|
||||
13. Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope by the power of the Holy Spirit.From Jerusalem to Illyricum
|
||||
13. Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope by the power of the Holy Spirit.
|
||||
From Jerusalem to Illyricum
|
||||
|
||||
|
||||
14. Now I myself am confident concerning you, my brethren, that you also are full of goodness, filled with all knowledge, able also to admonish one another.
|
||||
15. Nevertheless, brethren, I have written more boldly to you on some points, as reminding you, because of the grace given to me by God,
|
||||
@@ -37,7 +41,9 @@ In Him the Gentiles shall hope."
|
||||
20. And so I have made it my aim to preach the gospel, not where Christ was named, lest I should build on another man's foundation,
|
||||
21. but as it is written:
|
||||
"To whom He was not announced, they shall see;
|
||||
And those who have not heard shall understand."Plan to Visit Rome
|
||||
And those who have not heard shall understand."
|
||||
Plan to Visit Rome
|
||||
|
||||
|
||||
22. For this reason I also have been much hindered from coming to you.
|
||||
23. But now no longer having a place in these parts, and having a great desire these many years to come to you,
|
||||
@@ -54,3 +60,4 @@ And those who have not heard shall understand."Plan to Visit Rome
|
||||
33. Now the God of peace be with you all. Amen.
|
||||
|
||||
|
||||
|
||||
|
||||
@@ -2,7 +2,9 @@ Sister Phoebe Commended
|
||||
|
||||
# Chapter 16
|
||||
1. I commend to you Phoebe our sister, who is a servant of the church in Cenchrea,
|
||||
2. that you may receive her in the Lord in a manner worthy of the saints, and assist her in whatever business she has need of you; for indeed she has been a helper of many and of myself also.Greeting Roman Saints
|
||||
2. that you may receive her in the Lord in a manner worthy of the saints, and assist her in whatever business she has need of you; for indeed she has been a helper of many and of myself also.
|
||||
Greeting Roman Saints
|
||||
|
||||
|
||||
3. Greet Priscilla and Aquila, my fellow workers in Christ Jesus,
|
||||
4. who risked their own necks for my life, to whom not only I give thanks, but also all the churches of the Gentiles.
|
||||
@@ -21,23 +23,30 @@ Greet my beloved Epaenetus, who is the firstfruits of Achaia to Christ.
|
||||
14. Greet Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren who are with them.
|
||||
15. Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them.
|
||||
|
||||
16. Greet one another with a holy kiss. The churches of Christ greet you.Avoid Divisive Persons
|
||||
16. Greet one another with a holy kiss. The churches of Christ greet you.
|
||||
Avoid Divisive Persons
|
||||
|
||||
|
||||
17. Now I urge you, brethren, note those who cause divisions and offenses, contrary to the doctrine which you learned, and avoid them.
|
||||
18. For those who are such do not serve our Lord Jesus Christ, but their own belly, and by smooth words and flattering speech deceive the hearts of the simple.
|
||||
19. For your obedience has become known to all. Therefore I am glad on your behalf; but I want you to be wise in what is good, and simple concerning evil.
|
||||
20. And the God of peace will crush Satan under your feet shortly.
|
||||
The grace of our Lord Jesus Christ be with you. Amen.Greetings from Paul's Friends
|
||||
The grace of our Lord Jesus Christ be with you. Amen.
|
||||
Greetings from Paul's Friends
|
||||
|
||||
|
||||
21. Timothy, my fellow worker, and Lucius, Jason, and Sosipater, my countrymen, greet you.
|
||||
|
||||
22. I, Tertius, who wrote this epistle, greet you in the Lord.
|
||||
|
||||
23. Gaius, my host and the host of the whole church, greets you. Erastus, the treasurer of the city, greets you, and Quartus, a brother.
|
||||
24. The grace of our Lord Jesus Christ be with you all. Amen.Benediction
|
||||
24. The grace of our Lord Jesus Christ be with you all. Amen.
|
||||
Benediction
|
||||
|
||||
|
||||
25. Now to Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery kept secret since the world began
|
||||
26. but now made manifest, and by the prophetic Scriptures made known to all nations, according to the commandment of the everlasting God, for obedience to the faith--
|
||||
27. to God, alone wise, be glory through Jesus Christ forever. Amen.
|
||||
|
||||
|
||||
|
||||
|
||||
Reference in New Issue
Block a user